The second volume of “Confucian Scholars” is published with catalog and postscript
Volume 2 of “Confucian Scholars”
Ren Zhong Editor-in-Chief
China Social Sciences Publishing House 2012 Edition
I S B N: 9787516120057
[Academic guidance]
Jiang Qing (YangEthiopians SugardaddyMing Jingshe Mountain Chief)
Chen Ming (Editor-in-Chief of “Yuan Dao”)
Kang Xiaoguang (Professor of Renmin University of China)
Yu Zhangfa (Folk Confucian)
Autumn Wind (Beijing Aerospace University Professor)
[Book Introduction]
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“Confucian Scholars” mainly publishes academic research papers, ideological articles Ethiopia Sugar Ming commentaries on Confucianism in mainland China Information on social activities.
“Confucian Scholars” upholds public welfare, independence, and folklore. It is not only a platform for ideological communication among Confucian comrades, but also a window for all walks of life to understand contemporary Confucian scholars. The Confucian stance, Confucian ideas, and the cause of Confucianism are the main themes of “Confucian Scholars”.
All intellectual explorers, social practitioners, and Confucian journalists who are concerned about the destiny of China and mankind should be inspired and helpful by reading this magazine.
[Editor-in-Chief Introduction]
Zhong Ren, researcher at the Confucius Institute at Renmin University of China. From 2004 to 2007, he participated in the establishment of the Confucian Joint Forum website and served as the chief moderator. He also served as an editorial board member of “Yuan Dao”. 2006Ethiopia Sugar, participated in the founding of the China Confucianism Network and the Confucian Revival Forum website and served as the chief moderator. In 2006, he founded the electronic publication “Confucian Post” and served as its executive editor. In 2008, he founded the Confucian China website and the magazine “Confucian Scholar” and served as editor-in-chief. In 2012, he edited the “Confucian Scholars Collection”. Fifty-four scholars have signed the “Recommendation on Confucius’ Birthday as Teachers’ Day”, ten young doctoral students “Our Views on the “Christmas” Issue”, and more than 50 Confucian groups “To the Movie Open Letter from the Crew”, and “Opinion Letter from Ten Scholars on the Construction of a Christian Cathedral in Qufu”.
[Contents]
■Introduction to the author of this volume
■Part A: Thoughts
Confucian Constitutionalism (Kang Xiaoguang) Ethiopians Sugardaddy
Confucian Constitutionalism (Autumn Wind)
Explanation of Confucianism and Constitutionalism (Chen Ming)
A house that accumulates good deeds must have more happiness – On the historical dimension of Confucian constitutional principles (Sheng Hong)
Hegemony and the Republic of the People – Based on Confucian classics Talking about China’s constitutional construction (Ke Xiaogang)
Waiting for an open constitutional dialogue: Confucianism and uninhibitedism under the rise of the nation (Ren Feng)
■Part B: Response
<br Blessed are those who are modest and those who make peace – Mr. Jiang Qing answers questions from friends in Beijing (heavy responsibilities)
Why does Chinese civilization fight “positional warfare” (Kang Xiaoguang)
Netease An in-depth analysis and crisis warning of the recent opposition to the erection of Confucius statues (Liu Ming)
■Part C: Reading
The appeal of character and hegemony – a review of Mr. Jiang Qing’s recent book “The Value of Confucianism of the Times” (Liu Wei)
A review of Kang Xiaoguang’s “Positional Warfare – a Gramscian Analysis of the Revival of Chinese Civilization” (Qi Yihu)
■Editor Ding: Comments
Chinese version of “War Award” cannot entangle Confucius (Mu Duosheng)
Each village has its temple, each town has its pagoda (Su Ji)
A “judgmental experiment” that is completely wrong – refuting Mr. Deng Xiaomang (Hu Zhihong)
Be less emotional and do more Points at academics – refuting Mr. Li Ming (Zhang Wanlin)
■Part 5: Confucius Temple
The Confucian Temple was demolished, but elegance remained – Shocked to hear that “Hainan is the No. 1 “Temple” was demolished (Qi Yihu)
The Confucius Temple should be returned to its original position (Liu Wei)
Get out of the disaster of the Confucius Temple (Chen Yanjun)
The state should support the free opening of Confucius temples (Mu Duosheng)
■Edited by: Zhixing
The biography of Mr. Jiang Qing (Miwan)
Let China return “home” ”——Remembering the East China Sea Confucian Yu Zhangfa (Geyun)
The forgotten “remaining in giving up the merit”——Remembering the Confucian scholars of the Han Dynasty (Xue Chao)
/>Guizhou University Chinese Culture School Academic Regulations and “Regulations” (Zhang Xinmin)
Chinese Studies Promotion GrassrootsEthiopians Sugardaddy Introduction to the form (Di Jiwen)
Enter the perspective of constitutionalism through Confucian methods—A brief review of the international academic seminar on “Confucian Constitutionalism and China’s Future” (Hangzhi)
Wear dark clothes and worship the nun’s father——Remembering the sacrifice of Confucius at the Zhengding Confucian Temple in Hebei Province (Zhou Yingzhi)
Those days of reading and blowing swords (Geng Zhong)
Muduo’s travels in all directions——”Confucian Post” Record of the Five Years (Du Chuijian)
Appendix 1: Announcement of the posthumous title of “Mr. Zhongyi” for Pi Jiexing Ethiopians Escort
Appendix 2: Admission Brochure for Wujingyu Classical Training Class of Daoli Academy
■Postscript It has always been a comprehensive concept, and it is by no means only related to a certain discipline or field. Confucianism is neither just philosophy, ethics, or history, nor is it just “religion” (belief) in the narrow sense. In a world where disciplines are becoming increasingly differentiated, we must especially prevent Confucianism from becoming a discipline. Today, Confucianism must not only provide the most basic principles for all ideological theories, whether left or right, but also provide practical system design for society, and at the same time provide specific guiding principles for real life. In other words, Confucianism not only pays attention to ideological creation, but also devotes itself to system construction and spiritual belief. Since we cannot have a scientific understanding of Confucianism, the so-called “Confucian scholars” who believe in Confucianism must also try to avoid being academic. Although our purpose is “Confucianism”, academic problems do not arise out of thin air, but originate from society and life. Academics are by no means rigid and lifeless, but lively and high-spirited. Any major issues in real social life that are studied and answered from a Confucian standpoint and viewpoint are academic explorations – politics, economics, society, culture, literature, art, religion, education, military, etc., should be Confucianismlife’s perspective.
In fact, Confucius has long provided us with an example. The issues that Confucius and his disciples cared about and discussed in the Analects are the areas that Confucian scholars should pay attention to. Master said: “Human nature, government is the most important thing.” Then, the consideration and promotion of Confucian (Confucian) constitutional government is an important meaning for contemporary Confucian studentsET Escorts. Therefore, this volume selects the results of contemporary Confucian scholars’ exploration of constitutional issues and political philosophy, hoping to provide another alternative for China’s future Ethiopia Sugar Daddy Thoughts. /> “Mom, no, tell dad not to do this, it’s not worth it, you will regret it, don’t do it, you promise your daughter.” She struggled to sit up and held on to her mother tightly. Confucius 2563 and Western calendar 2012, in Beijing
A brief introduction to the author of the second volume of “Confucian Scholars”
(arranged in order of articles)
Kang Xiaoguang, male, born in 1963, from Shenyang, Liaoning Province. He currently serves as a professor at the School of Public Administration of Renmin University of China and director of the Institute of Nonprofit Organizations of Renmin University of China. From 1981 to 1982, he studied in the Department of Systems Engineering and Mathematics, National University of Defense Technology; from 1982 to 1986, he studied in the Department of Applied Mathematics, Dalian University of Technology ; From 1990 to 1993, he studied at the Graduate School of the Chinese Academy of Sciences and received a master’s degree in ecology. He once worked in the Department of Agricultural Sciences of Shenyang Agricultural University, the Institute of Science and Technology Policy and Management of the Chinese Academy of Sciences, and the Ecological Environment Research Center of the Chinese Academy of Sciences. He is also a researcher at the National Conditions Research Center of the Chinese Academy of Sciences, a part-time professor at the School of Public Policy and Management of Tsinghua University, the vice chairman of the China Youth Development Foundation, a director of the China Foundation for Poverty Alleviation, and the executive chairman of the China Poverty Alleviation Award Selection Committee. Author of: “Positional Warfare – A Gramscian Analysis of the Revival of Chinese Civilization” (Social Science Literature Press, 2010), “Return of China – Research on the Cultural Nationalist Movement in Contemporary Mainland China” (Singapore World Science and Technology Publishing House, 2008), “Tyranny – The First Chapter of China’s Political Development””Three Paths” (Singapore World Science and Technology Publishing House 2Ethiopians Sugardaddy005), “Prosecution – For Li Siyi’s tragedy no longer “Reenactment” (Hong Kong Ming Pao Publishing House 2000Ethiopians EscortFive years), “Research on NGOs’ Poverty Alleviation Actions” (China Economic Publishing House, 2001), “FLG Business Perspective” (Hong Kong Ming Pao PublishedEthiopia Sugar Daddy Press, 2000), “Transfer of Power – Changes in China’s Power Structure during the Transformation Period” (Zhejiang People’s Publishing House, 1999), “Food Supply Strategy in the Global Village Era – China “International Grain Trade and Food Security” (Tianjin People’s Publishing House, 1998), “China’s Poverty and Anti-Poverty TheoryET Escorts” (Guangxi People’s Publishing House, 1995) and so on.
Qiufeng, male, real name Yao Zhongqiu, born in 1966, from Shaanxi. Independent scholar, currently living in Beijing. Published works: “The Craft of Constitutional Law” (Peking University Press, 2005), “Why is the Market” (CITIC Press, 2004), “The Current Situation of Power” (Beijing University Press, 2005) Night school published ET Escorts Book Club 2005). Published translated works: “The Biography of Hayek”, “Property, Law and Government – Essays on Bastiat’s Political Economy”, “Lectures on the French Revolution”, “Law and Unrestraint”, “Permanent Law” and Unrestrained Theory”, “Dialogue between Philosophers and English Lawyers”, “Ideological History and Philosophy of Nature”, “The Minimum Dangerous Part” and more than ten kinds. In charge of the translation of “ET Escorts” (Xinxing Publishing House, 2007). Published a large number of economic and political comments in newspapers and periodicals.
Chen Ming, male, born in 1962, Changsha, Hunan. Xi Li graduated from the Chinese Department of Zhuzhou Normal University in 1982; Xi Li graduated from the Philosophy Department of Shandong University in 1989 with a Master of Philosophy degree; Xi Li graduated from the Chinese Academy of Social Sciences in 1992 Graduate School of Religion and received a PhD in Philosophy.He once worked as an associate researcher at the Institute of World Religions, Chinese Academy of Social Sciences. Currently working as an associate professor in the Philosophy Department of Capital Normal University. He is the author of “The Historical Civilization Efficacy of Confucianism – Gentlemen: A Study of Special Forms of Intellectuals” (Shanghai: Xuelin Publishing House, 1997 edition), “The Theory of Floating Life – Li Zehou, Chen Ming” 2 She must be dreaming Bar? “2001 Dialogue” (Beijing: Huaxia Publishing House, 2002 edition), “The Confucian Dimension” (Beijing: Peking University Press, 2004 edition), “Civilized Confucianism: Speculation and Debate” (Sichuan People’s Publishing House, 2009 edition) etc. In 1994 AD, he founded the journal “Yuan Dao” and served as chief editor. In 2000 AD, he began to host the “Yuan Dao” website; in 2004 AD, he was the chief editor of “Yuan Dao Wen Cong” and “Yuan Dao Translation Series” “series. In 2005 AD, the “Confucian Education Research Center of the Ethiopian Sugar Daddy Institute of Chinese Academy of Social Sciences’ World ReligionEthiopia Sugar Daddy Teaching Research Center was established, and he served as Secretary-General . In 2007 AD, he presided over the establishment of the Confucian Research Center of Capital Normal University and served as director.
Sheng Hong, male, was born in Beijing in 1954. He graduated from Renmin University of China in 1983 and received a master’s degree in economics and a doctorate in economics from the Graduate School of the Chinese Academy of Social Sciences in 1986 and 1990. He is currently the director of Beijing Unirule Economic Research Institute and a professor at the Economic Research Center of Shandong University. He is the author of “Why the System is Important” (Zhengzhou University Press, 2004), “Governing the UniversityET Escorts Country “How to cook fresh food” (Shanghai Joint Publishing House, 2003), “Innovation on the margins of tradition” (Shanghai Joint Publishing House, 2003), “The Spirit of Economics” (Shanghai Joint Publishing House, 2003) href=”https://ethiopia-sugar.com/”>Ethiopians Sugardaddy003), “Shenghong Ji” (Heilongjiang Education Publishing House, 1996), “Division of Labor and Business” (Shanghai Sanlian Bookstore, 1994), “Building Peace for Eternity” (Beijing) University Press, 1999), “Pursuing a Stable Situation for Reform” (Shanghai Finance University Press, 2002), “Doing Good with Good” (co-authored with Jiang Qing, Shanghai Sanlian Bookstore, 2004), “Old Country and New Life” (co-authored with Yu Yan, Shanghai Sanlian Bookstore, 20 04), together with Chen Yu, he co-translated and proofread “On the Institutional Structure of Production” (original work by Coase, Shanghai Joint Publishing Company, 1994).
Ke Xiaogang, male, born in 1973, Daye, Hubei, Ph.D. of Peking University, Tongji Year “What kind of future Happy? Do you know his family situation? Ethiopia Sugar But did you know that he has no one at home and no servants at home, so he has to do everything by himself? Mom disagrees! This is a professor at Yexue School of Humanities and the author of “Comparative Study of Heidegger and Hegel’s Thoughts on Time”, “Zaizi: The Occurrence of Destiny in Dislocation”, “The Rise of Thought”, and “Introduction to Taoism (External Chapter)” etc., published more than 60 papers in domestic and foreign journals, founded and edited “Daoli Academy Forum” and “Classics and Writing Series”, and his research fields include Confucianism, Confucian classics, interpretation of Chinese and Western classics, Eastern philosophy, political philosophy, art, history, Traditional Chinese Medicine, etc.
Ren Feng, male, born in 1977, a native of Jiexiu, Shanxi. PhD in Humanities from Hong Kong University of Science and Technology, Associate Professor of the Department of Political Science, Renmin University of China.
Jiang Qing, male, born in 1953 in the Western calendar, with the courtesy name Wuxie and the nickname Panshansou. He was originally from Xuzhou, Jiangsu, and was born and raised in Guiyang, Guizhou. Xi Li graduated from the Law Department (undergraduate) of Northeast University of Political Science and Law in 1982, and successively taught at Northeast University of Political Science and Law and Shenzhen Administration College. In 2001 AD, he applied for early retirement and built Yangming Jingshe in Longchang, Guiyang. Important works include “Introduction to Gongyang Studies” (Shenyang: Liaoning Education Publishing House, 1997 edition), “Political Confucianism – The Turn, Characteristics and Development of Contemporary Confucianism” (Beijing: Sanlian Bookstore, 2003 Edition) , “Doing Good by Good: A Dialogue between Jiang Qing and Sheng Hong” (Shanghai: Sanlian Bookstore, 2004 Edition), “Life Belief and Hegemony Politics – The Modern Value of Confucian Civilization” (Taipei: Yangzhengtang Cultural Industry Co., Ltd. 93rd Edition of the Republic of China [2004 AD]), “The Contemporary Value of Confucianism” (Chengdu: Sichuan National Publishing House, 2009 edition), “Ethiopia SugarConfucian Society and the Revival of Orthodoxy—A Dialogue with Jiang Qing” (Editor-in-Chief Fan Ruiping, Shanghai: East China Normal University Press 2000 Eighth Edition), etc.; his solo and co-translation works include “The Christian View of Life”, “WhenEthiopians EscortSelected Essays on Modern Political Theology”, “Unfetteredness and Tradition”, “Evils of Politics”, “Moral People and Immoral Society”, etc.; selected “Recitation of Basic Teachings of Chinese Civilization Classics”.
Liu Ming, male, born in 1953, from Mei County, Shaanxi Province. Visiting professor at Xi’an Road University. He is the editor-in-chief of the “Chinese Mainstream Culture Series” and the author of “The Outline of Chinese Spirituality”.
Liu Wei, male, and Xi, the three masters and servants did not notice that Mother Pei stood there quietly at the door of the kitchen, watching the conversation and interaction between the three of them just now, and then clicked He nodded, as if they were born in 1982, from Lingbao, Henan. Doctor of Philosophy from Suzhou University. Independent scholar, currently living in Nanjing.
Qi Yihu, male, was born in Tianjin in 1978. Master of Political Science from Fudan University. Currently working as a lecturer at the School of Political Science, Northeast University of Science and Technology.
Mu Duosheng, male, born in 1974, from Gaotang, Shandong. Independent scholar, currently living in America.
Su Ji, male, born in 1973, from Baodi, Tianjin. Independent scholar, currently living in Beijing.
Hu Zhihong, male, was born in Wuhan City, Hubei Province in 1954, and his native place is Fengxin County, Jiangxi Province. He is currently a professor and doctoral supervisor at the Research Center for Traditional Chinese Culture of Wuhan University. He is also a professor at the Institute of Chinese Studies at Wuhan University, a researcher at the Research Center for Confucius and Confucianism at Wuhan University, deputy editor-in-chief of “Confucian Civilization Research”, and the Confucius Society of China. Director, Hubei Province Zhouyi Society. Important works include “Confucian Theory in the Global Context: A Study of Du Weiming’s New Confucian Thought” (Beijing: Sanlian Bookstore, 2004 edition), “The Essence of the Master: Tang Junyi” (Kunming: Yunnan Education Publishing House) Press, 2008 edition), “New Thoughts on Confucianism and Philosophy” (Beijing: Zhonghua Book Company, 2009 edition), “Enlightenment Ideas under the Consideration of Modern Thoughts” (Wuhan: Wuhan University Press, 2011 edition) ).
Zhang Wanlin was born in 1968 in Daye, Hubei Province. Bachelor of Engineering, Master of Arts, Doctor of Philosophy. Currently, he is an associate professor in the Department of Philosophy of Ethiopia Sugar Daddy.
Chen Yanjun, male, born in 1972 AD, from Zaoyang, Hubei Province, with the online name “Dongmin”. Graduated from the Department of World Religions, Graduate School of the Chinese Academy of Social Sciences in 2008. Since 2009, he has been working at the Social Development Branch of Sanya College, Hainan University.
Mi Wan, male, born in 1964, from Luyang, Henan. His real name is Wang Ruichang, his given name is Naizheng, his nickname is Miwan, and he is the No. 1 mountain gangster. He successively obtained a Bachelor of Laws degree from Northeastern University of Political Science and Law, a Master of Laws degree from Peking University, and a Master of Philosophy degree from Peking University.PhD degree. Currently working as a professor at the School of Humanities, Capital University of Economics and Business. He has long lectured on Confucian classics and Chinese philosophy in universities and private public welfare and cultural institutions. He once visited North America to spread Confucianism and Chinese civilization. He wrote “Chen Que’s Commentary” and so on.
Geyun, female, born in 1970, from Lingbao City, Henan Province. “Take him, bring him down.” She pouted, waved to the maid next to Ethiopians Sugardaddy, and then used her last breath Strength, staring at the son’s tutor, Confucian lover, and poet who made her bear the humiliation and want to live.
Xue Chao, male, born in Chongqing in 1984, Hancheng, Shaanxi Province, Bachelor of Laws. Now lives in Chongqing.
Zhang Xinmin, male, born in 1950, descended from Wu Jin, native of Chuzhou, now professor and dean of the School of Chinese Culture at Guizhou University , President of the Guizhou Provincial Confucianism Seminar, Vice President of the Guizhou Provincial Historical Society, Director of the Chinese Historical Society, Executive Director of the Chinese Historical Documents Seminar, and Chief Editor of Yangming Academic Journal. He has been engaged in the teaching and research of Chinese history and culture for a long time. He has written 12 academic monographs and collections of ancient books, such as “Guizhou Local Chronicles”, “Chinese Classics and Academic Culture”, and published in “ChinaEthiopia Sugar DaddyChinese Culture”, “Ethnic Studies”, “Documentation”, “Chinese Literature and History Series”, “Buddhism Research”, “Sinology Research” and other academic journals have published more than 200 papers; chief editor of “Qianling Series” , “Yangming Studies Seminar Series”, “Chinese Civilization Academy AcademicEthiopia SugarLibrary” and other large series of books.
Di Jiwen, male, born in 1972, from Shuozhou, Shanxi. Secretary-General of Shuozhou City Classical Culture Education Folk Seminar (referred to as Shuozhou City Chinese Society), initiator of the “Happy Mom, Responsible Dad, Classic Baby” whole-brain reciting parent-child learning activity, “Full-Sensory Learning Rapid Memory Method” “The inventor is a member of the 5th Young Pioneers Association of Shanxi Province, a member of the Shuozhou City Off-Campus Education Professional Committee, and a member of the lecturer group of Shuozhou Branch of Shanxi Online Parent School. He is committed to promoting Chinese studies at the grassroots level.Explore and practice.
Hang Zhi, male, born in 1970, Cai Xiu, Hebei Province nodded slowly. Zhangjiakou native. Founder of Weihang Academy, currently living in Beijing.
Zhou Yingzhi, male, born in 1967, Zhejiang Wencheng. Graduated from South China Agricultural University, majoring in plant genetics. He once worked for Bank of China and China New Technology Venture Capital Company. Later, under the influence of Mr. Nan Huaijin, he followed Mr. Wang Caigui to promote children’s Bible reading. He is the founder of Shaonan Civilized Bible Reading Education and Promotion Center, Meng Mu Tang, and “Shili Age”. He is now He is the tutor of Mengmu Hall.
Du Chuijian, male, Christian Ethiopians Sugardaddy 1972 Born, his name is Geng Jong, and his online name is “Studying and Blowing Sword”. Researcher at the Confucius Research Center of Capital Normal University.
[Attachment: Introduction to the first volume of “Confucian Scholars”]
Introduction and table of contents of the first volume of “Confucian Scholars”: http://www.rujiazg.com/article/ id/2437/